White supremacy

White supremacy is the belief, and promotion of the belief, that white people are superior to people of other racial backgrounds. The term is sometimes used specifically to describe a political ideology that advocates the social, political, historical and/or industrial dominance by whites.[1] White supremacy, as with racial supremacism in general, is rooted in ethnocentrism and a desire for hegemony and power, [2] and has frequently resulted in violence against non-whites . Different forms of white supremacy have different conceptions of who is considered white, and not all white supremacist organizations agree on who is their greatest enemy.[3]

White supremacist groups can be found in some countries and regions with a significant white population including Europe, North America, Australia, New Zealand, Latin America, and South Africa. The militant approach taken by white supremacist groups has caused them to be watched closely by law enforcement officials. Some European countries have laws forbidding hate speech, as well as other laws that ban or restrict some white supremacist organizations.

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Systemic white supremacy

White supremacy was dominant in the United States before the American Civil War and for decades after Reconstruction.[4] In large areas of the United States, this included the holding of non-whites (specifically African Americans) in chattel slavery. The outbreak of the Civil War saw the desire to uphold white supremacy cited as a cause for state secession[5] and the formation of the Confederate States of America.[6]

In some parts of the United States, many people who were considered non-white were disenfranchised, barred from government office, and prevented from holding most government jobs well into the second half of the 20th century. Many U.S. states banned interracial marriage through anti-miscegenation laws until 1967, when these laws were declared unconstitutional. White leaders often viewed Native Americans as obstacles to economic and political progress, rather than as settlers in their own right.

White supremacy was also dominant in South Africa under apartheid and in parts of Europe at various time periods. Governments of many European-settled countries bordering the Pacific Ocean limited immigration and naturalization from the Asian Pacific countries, usually on a cultural basis. South Africa maintained its white supremacist apartheid system until the early 1990s.[7][8]

Ideologies and movements

Supporters of Nordicism and Germanism consider Nordic people (Scandinavians, Germans, English and Dutch) to be superior, shunning those of Southern and Eastern Europe (who may have darker features and different cultures), including mostly Jews, Poles, Gypsies, Spanish, Portuguese, Italians, white Latin Americans, Lusophone, white Africans, and Russians, along with anyone whose ethnic heritage is not European. By the early-19th century white supremacy was attached to emerging theories of racial hierarchy. The German philosopher Arthur Schopenhauer attributed civilisational primacy to the White race:

The highest civilization and culture, apart from the ancient Hindus and Egyptians, are found exclusively among the white races; and even with many dark peoples, the ruling caste or race is fairer in colour than the rest and has, therefore, evidently immigrated, for example, the Brahmans, the Incas, and the rulers of the South Sea Islands. All this is due to the fact that necessity is the mother of invention because those tribes that emigrated early to the north, and there gradually became white, had to develop all their intellectual powers and invent and perfect all the arts in their struggle with need, want and misery, which in their many forms were brought about by the climate.[9]

The eugenicist Madison Grant argued the Nordic race had been responsible for most of humanity's great achievements, and that admixture was "race suicide".[10] In Grant's 1916 book, The Passing of the Great Race, Europeans who were not of Germanic origin, but who had Nordic characteristics such as blonde/red hair and blue/green/gray eyes were considered to be a Nordic admixture and suitable for Aryanization.[11]

In the United States, the Ku Klux Klan (KKK) is the group most associated with the white supremacist movement. Many white supremacist groups are based on the concept of preserving genetic purity, and do not focus solely on discrimination by skin color.[12] The KKK's reasons for supporting racial segregation are not primarily based on religious ideals, but some Klan groups are openly Protestant. The KKK and other white supremacist groups like Aryan Nations, The Order and the White Patriot Party are considered Anti-Semitic.[12]

Christian Identity is another movement closely tied to white supremacy. Some white supremacists identify themselves as Odinists, although many Odinists reject white supremacy. Some white supremacist groups, such as the South African Boeremag, conflate elements of Christianity and Odinism. The World Church of the Creator (now called the Creativity Movement) is atheistic and denounces the Christian religion and other deistic "spook-in-the-sky" religions.[13][14] Aside from this, its ideology is similar to many Christian Identity groups, in their belief that there is a Jewish conspiracy in control of governments, the banking industry and the media. Matthew F. Hale, founder of the World Church of the Creator has published articles stating that all races other than white are "mud races," which the religion teaches.[12]

The white supremacist ideology has become associated with a racist faction of the skinhead subculture, despite the fact that when the skinhead culture first developed in the United Kingdom in the late 1960s, it was heavily influenced by black fashions and music, especially Jamaican reggae and ska, and African American soul music[15][16][17] By the 1980s, a sizeable and vocal white power skinhead faction had formed.

White supremacist recruitment tactics are primarily on a grassroots level and on the Internet. Widespread access to the Internet has led to a dramatic increase in white supremacist websites.[18] The Internet provides a venue to openly express white supremacist ideas at little social cost, because people who post the information are able to remain anonymous.

Alliances with black supremacist groups

Due to some commonly held separatist ideologies, some white supremacist organizations have found limited common cause with black supremacist or extremist organizations.

In 1961 and 1962 George Lincoln Rockwell, the leader of the American Nazi Party, was invited to speak by Elijah Muhammad at a Nation of Islam rally. In 1965, after breaking with the Nation of Islam and denouncing its separatist doctrine, Malcolm X told his followers that the Nation of Islam under Elijah Muhammad had made agreements with the American Nazi Party and the Ku Klux Klan that "were not in the interests of Negros." In 1985 Louis Farrakhan invited white supremacist Tom Metzger, leader of the White Aryan Resistance (a neo-Nazi white power group), to attend a NOI gathering. The Washington Times reports Metzger's words of praise: "They speak out against the Jews and the oppressors in Washington.... They are the black counterpart to us."

See also

Footnotes

  1. ^ Wildman, Stephanie M. (1996). Privilege Revealed: How Invisible Preference Undermines America. NYU Press. p. 87. ISBN 0814793037. 
  2. ^ Mistry, Reena (1999). Can Gramsci's theory of hegemony help us to understand the representation of ethnic minorities in western television and cinema? Institute of Communications Studies, Leeds University
  3. ^ Flint, Colin (2004). Spaces of Hate: Geographies of Discrimination and Intolerance in the U.S.A.. Routledge. p. 53. ISBN 0415935865. "Although white racist activists must adopt a political identity of whiteness, the flimsy definition of whiteness in modern culture poses special challenges for them. In both mainstream and white supremacist discourse, to be white is to be distinct from those marked as nonwhite, yet the placement of the distinguishing line has varied significantly in different times and places." 
  4. ^ Fredrickson, George (1981). White Supremacy. Oxford Oxfordshire: Oxford University Press. p. 162. ISBN 0195030427. 
  5. ^ A Declaration of the Causes which Impel the State of Texas to Secede from the Federal Union: "We hold as undeniable truths that the governments of the various States, and of the confederacy itself, were established exclusively by the white race, for themselves and their posterity; that the African race had no agency in their establishment; that they were rightfully held and regarded as an inferior and dependent race, and in that condition only could their existence in this country be rendered beneficial or tolerable. That in this free government all white men are and of right ought to be entitled to equal civil and political rights; that the servitude of the African race, as existing in these States, is mutually beneficial to both bond and free, and is abundantly authorized and justified by the experience of mankind, and the revealed will of the Almighty Creator, as recognized by all Christian nations; while the destruction of the existing relations between the two races, as advocated by our sectional enemies, would bring inevitable calamities upon both and desolation upon the fifteen slave-holding states."
  6. ^ The "Cornerstone Speech", Alexander H. Stephens (Vice President of the Confederate States), March 21, 1861, Savannah, Georgia: "Our new government is founded upon exactly the opposite idea; its foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery--subordination to the superior race--is his natural and normal condition."
  7. ^ "abolitioin of the White Australia Policy". Australian Government. November 2010. http://www.immi.gov.au/media/fact-sheets/08abolition.htm. 
  8. ^ "Encyclopaedia Britannia, South Africa the Apartheid Years". Encyclopaedia Britannia. http://www.britannica.com.ezproxy.csu.edu.au/EBchecked/topic/555568/South-Africa/259494/The-apartheid-years. Retrieved October 13, 2011. 
  9. ^ Schopenhauer, Arthur (1851). Parerga and Paralipomena. Vol. 2, Section 92. 
  10. ^ Grant, Madison (1921). The Passing of the Great Race (4 ed.). C. Scribner's sons. p. xxxi. http://www.archive.org/stream/passingofgreatra00granuoft/passingofgreatra00granuoft_djvu.txt. 
  11. ^ Grant, Madison (1916). The Passing of the Great Race. Charles Scribner's Sons, New York.
  12. ^ a b c http://law.jrank.org/pages/11302/White-Supremacy-Groups.html White Supremacy Groups
  13. ^ The new white nationalism in America: its challenge to integration. Cambridge University Press. http://books.google.com/books?id=HB1wyFPRGm4C&pg=PA23&dq=atheism+white+supremacy#v=onepage&q=atheistic&f=false. Retrieved 2011–03–27. "For instance, Ben Klassen, founder of the atheistic World Church of the Creator and the author of The White Man's Bible, discusses Christianity extensively in his writings and denounces religion that has brought untold horror into the world and divided the white race." 
  14. ^ The World's Religions: Continuities and Transformations. Taylor & Francis. http://books.google.com/books?id=rBgn3xB75ZcC&pg=PA493&dq=competing+atheistic+white+racist+movement#v=onepage&q=competing%20atheistic%20white%20racist%20movement&f=false. Retrieved 2011–03–27. "A competing atheistic or panthestic white racist movement also appeared, which included the Church of the Creator/ Creativity (Gardell 2003: 129–134)." 
  15. ^ Smiling Smash: An Interview with Cathal Smyth, a.k.a Chas Smash, of Madness.
  16. ^ Special Articles.
  17. ^ Old Skool Jim. Trojan Skinhead Reggae Box Set liner notes. London: Trojan Records. TJETD169. 
  18. ^ Adams, Josh, and Vincent J. Roscigno "White Supremacists, Oppositional Culture and the World Wide Web." University on North Carolina Press 84 (2005): 759-788. JSTOR. Web. 20 Nov. 2009. <http://www.jstor.org/stable/3598477>.

Further reading

External links